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the people ask what they should be doing - jn 6 28

9/22/2012

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John 6:28-29
28 
Then they asked him, "What must we do to do the works God requires?"
29 Jesus answered, "The work of God is this: to believe in the one he has sent."

Observations for Living Today:
This question and answer is part of an ongoing dialogue between Jesus and the crowd following Him.  People are interested in the message Jesus brought them: “The kingdom of God is near—Repent and believe the good news!” This was not the first time they heard Jesus’ message.  He had made Capernaum His home, fulfilling Isaiah’s prophecy (Isa 9:1-2; Mt 4:13-17) and the people there liked what He taught one year earlier to the point they tried to keep Him from leaving (Lk 4:31-44; Mk 1:21-38; 2:1-12).  Those in the crowd of 5,000 fed the day before liked what He said so much they tried to make Him king by force, following Him to Capernaum to hear more of His message (Jn 6:22-25
).

The question is a genuine search for truth related to His message of repentance.  The people were not hostile toward Jesus nor were they trying to trap Him like some of the religious leadership (Mt 22: 15, 23 & 34; Mk 12:13, 18 & 28; Lk 20: 20 & 27; Jn 8:1-11
).  It is clear the additional questions were advancing the dialogue, suggesting they understood Him and His message: repent and do what is right. 

Jesus’ answer is not theological theory; it is a practical statement of faith in God.  He gave them a response true to their need, an answer to the immediate question, which advanced the dialogue from a general concept to a specific act.  The answer also prepared them for understanding a greater truth He was about to give them (Jn 6:43-51).  This profound answer when followed to its logical conclusion provides a clear resolution to every problem that ever existed; an eternal holy and righteous solution. 

What is the crowd asking and why are they asking it?  There is no way to ask them today.  It is clear the people in the crowd were drawn to the voice of God and understood the truth presented (cf. Jn 10:3-5, 16 His sheep always hear His voice and are drawn to it).  We can surmise they wanted all God had to offer, both in this life and the life to come.  Why they wanted to know what God required cannot be confirmed, but what God required of them is clearly the focus of their interest! 

This is the second question of their conversation.  It is a response to Jesus’ answer to their first question, when He identified their fixation on the unspiritual things of life and counsels them to focus their work efforts on spiritual “food that endures to eternal life, which the Son of Man will give” them (Jn 6:27).  When Jesus told the crowd to work for food He is going to give them He connected the concept of God’s food and work to daily life:  “Man does not live on bread (food) alone, but on every word that comes from the mouth of God” (Mt 4:4).  Jesus had explained this idea to His disciples once when they urged Him take some time to eat something, telling them He had food they did not know about, specifically, the food sustaining Him, was to do the will of Him who sent Him (Jn 4:31-38
).  He believed and lived His life knowing just as mankind cannot live without food; his life also depends on every word coming from the mouth of God.

Jesus’ answer is about how believing God applies to everyday life.  Jesus knew what and why they asked this question and gave them the answer they needed.  He answered their plural question in the singular:  the “work” of God is to do this one thing—believe the one God sent (Dt 18:14-22).  The answer is simple to understand and is not one of theological dogma:  if you do this one thing, you will be able to do all things God requires and be found pleasing in His sight; a singular effort or type of action producing a cascading affecting all your endeavors.  His answer was not concerned with the form of religion, but brings into focus the power of religion—what man believes about God connects him with his Father in Heaven (Mt 15:1-20
).

God was not pleased with the established practice (form) of religion—His intent was not to be worshipped by temple sacrifices and offerings, these being a shadow of the reality to come (Col 2:16-17; Heb 8:5); rather, God desired one who would do His will (Heb 10:1-10; Jer 31:33-34; Ps 40:6-8).  The result of pleasing God, more specifically, the act of believing God, is far reaching—making one acceptable to God—reconciled and restored!  Cain was told if he did what is right it would be okay—he’d be accepted (Gen 4:1-8).  To those God loved He sent messengers to say, act justly, love mercy and walk humbly with God (Mic 6:6-8) and He would remember those who honored His Name making them righteous (Mal 3:16-4:6). 
When one believes “the one God sent” he is doing what God requires and he pleases God.

Reality in Christ:
 
God reveals Himself through those who believe Him.  In .the past this was through many prophets at various times, but in this last time He revealed Himself through His Son (Heb 1:3).  Jesus prayed, “I have brought you glory on earth by completing the work you gave me to do” (Jn 17:4-5).  When Jesus believed God, God was able to live (speak words and do works) through Him in a way we were able to accept and understand without perishing, just as He promised the Israelites who gathered at the foot of Mount Horeb.  God did this because the people asked not to have to hear the voice of God nor see the fire of His presence again for fear of dying (Ex 20:18-23; Deut 5:22-33; 18:14-22).

God reveals Himself through those who do His will (Mt 7:21-27), that is, those who believe the words of the one He sent.  Jesus told us we would be like Him in this way:  “Anyone who has seen me has seen the Father.  How can you say, 'Show us the Father'?  Don't you believe that I am in the Father, and that the Father is in me?  The words I say to you are not just my own.  Rather, it is the Father, living in me, who is doing his work.  Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves.  I tell you the truth, anyone who has faith in me will do what I have been doing.  He will do even greater things than these, because I am going to the Father.” (Jn 14:9-13)

The work Jesus did and expects His followers to continue is simple:  believe God and do what is right.  Jesus said the world must learn something--“I love the Father and that I do exactly what my Father has commanded me” (Jn 14:31).  Jesus loved the Father by believing what the Father said.  He believed God and if I believe Jesus, I show I love God too!  How much I believe God is reflected in how much I love HIM!  I can measure how much I love God by looking at three things:  how well I know the words coming from the mouth of God, how true I am to doing what I hear, and how aware I am of what God has done for me.

How well I know what God said reflects how important He is to me.  When I have to make a decision about anything, I ask myself would God be pleased with what I’m about to do?  If I do not know how God expects me to behave, I do not know God and I’m in extreme danger—I need to find out before I act.  How I behave is in fact a reflection of who my Father is (Jn 8:34-47).  Jesus taught we hear and know what our Father says and we obey our Father because we love Him:  “He who belongs to God hears what God says.”  And if I do not, “The reason you do not hear is that you do not belong to God.”

How well I do what I heard God say reflects how much love Him.  The Apostle John described how this Reality in Christ would look in our daily living by repeating the message Jesus gave us about sinning (1 Jn 1:5-10; 2:1-6; 3:1-10):
     * If we claim to have fellowship with Him yet walk in the darkness, we lie and do not live by the truth.
     * If we claim to be without sin, we deceive ourselves and the truth is not in us.
     * If we claim we have not sinned, we make Him out to be a liar and His word has no place in our lives.  But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ, the Righteous One. 
     * The man who says, "I know Him," but does not do what He commands is a liar, and the truth is not in him.  But if anyone obeys his word, God's love is truly made complete in him.
     * This is how we know we are in Him:  Whoever claims to live in Him must walk as Jesus did.
     * No one who lives in Him keeps on sinning.
     * No one who continues to sin has either seen Him or known Him.
     * The reason the Son of God appeared was to destroy the devil's work.
     * No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God.
     * This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not a child of God; nor is anyone who does not love his brother.

How well aware I am of what He has done for me determines the intensity of my love for God.  Jesus’ parable on who loved more illustrates this truth (Lk 7:36-50
).

39 
When the Pharisee who had invited him saw this, he said to himself, "If this man were a prophet, he would know who is touching him and what kind of woman she is — that she is a sinner."
40 
Jesus answered him, "Simon, I have something to tell you."   "Tell me, teacher," he said.
41 "Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 
Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more?"
43 
Simon replied, "I suppose the one who had the bigger debt canceled."
"You have judged correctly,"
Jesus said.
44 Then he turned toward the woman and said to Simon, "Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet.   46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven — for she loved much. But he who has been forgiven little loves little."
48 Then Jesus said to her, "Your sins are forgiven."
49 
The other guests began to say among themselves, "Who is this who even forgives sins?"
50 
Jesus said to the woman, "Your faith has saved you; go in peace."

This woman heard the message God spoke through the one He sent and believed it (Lk 7:28-29).  She knew who she was and what she had done, but she also believed Jesus’ message:  God loved her, would forgive her and would welcome her into His presence.  Reality in Christ—He is not ashamed to call you part of His family.  What great love God has shown by providing a big brother to help in every way we need (Heb 2:5-18).  Now we are part of God’s family and in the same way Jesus learned obedience doing the Father’s will and was blessed, so we can please God by believing and trusting His character (Heb 5:7-14). 

Want to know God, see/hear Him more and love Him more?  Find out what God said from the one who heard it; then believe it by living it!
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the people want more - jn 6 22

9/2/2012

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John 6:22-27
22 The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone.  23 Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.  24 Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.  25 When they found him on the other side of the lake, they asked him, "Rabbi, when did you get here?"  26 Jesus answered, "I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill.  27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you.  On him God the Father has placed his seal of approval."

Observations for Living Today:
This is a very serious warning to those who are beginning to understand who Jesus is and what He is teaching about the “kingdom of God/heaven” being near (Mk 1:15; Mt 10:5-15; Lk 10:1-12).  It is a proverb with a promise:  stop doing what you normally do—take what I’m feeding you, think about it and live a different life.  Compare what Jesus taught the woman at the well who was thirsty and the disciples who recommended He eat something (Jn 4:4-42).  Again Jesus is about to take the temporal things of this world man understands and convert it to the things of God, spirit and eternal life, so people might know God’s truth and live. 
 

Jesus spent the previous day teaching the crowd about God.  The truth and wisdom of God’s words were loud and clear to those searching for truth; people recognized Jesus’ teaching was different from their institutional teachers (Mt 7:28-29; Mk 1:21-28; Lk 4: 31-37).  They knew Jesus was from God, but they did not understand how to integrate what they heard into their daily life.  The feeding of the five thousand in the afternoon confirmed what they suspected about His teaching—He was the prophet from God Moses wrote about (Deut 18:15-19).  They were going to make Him king by force, but Jesus withdrew from them while His disciples departed in the boat they arrived in.  The most intense in the crowd watched Jesus send His disciple away in a boat and after dismissing them He went off by Himself to pray (Mk 6:45-46
).  In the morning, as soon as the crowd realized Jesus was no longer in the vicinity they used the boats that arrived earlier from Tiberias to set off for Capernaum (Jn 6:24).

The crowd slept while Jesus rejoined His disciples in their boat and landed at Gennesaret just before dawn (Mt 14:22, 34).  Getting out of the boat they were immediately recognized by the people in that place and a new crowd was formed.  Jesus and His disciples without a break from the day and night before began healing the sick wherever they went (Mt 14:34-36; Mk 6:53-56
). 

When some from the crowd from the other side of the Sea of Galilee found Jesus teaching in the synagogue in Capernaum (Jn 6:59), they began a polite conversation—“Rabbi, when did you get here?”  It appears they were trying to refocus His energy on their interest from the day before, when they failed to make Jesus their king.

Jesus did not let the conversation dwell on national politics; rather He redirects their thoughts to the heart of the God’s message.  They sought him because He satisfied their hunger yesterday on the mountainside; they were focused on the things of this world and not the spiritual/eternal things of God.  Though He cured every illness without speaking a word when the ill touched the edge of His cloak, this crowd did not recognize these “miraculous signs” as a seal showing He was sent from God (Mk 6:56; Mt 14:35-36).  Their unbelief is confirmed with a demand for another sign to verify His authority (Jn 6:30).  Therefore, Jesus turns the conversation away from temporal “food that spoils” toward spiritual “food that endures to eternal life”.  Jesus is about to deliver a sermon/teaching, which provides the student of truth with a practical method for realizing the promise of Isaiah 55:

1 
"Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat!
Come buy wine and milk without money and without cost.
2 
Why spend money on what is not bread, and your labor on what does not satisfy?
Listen, listen to me, and eat what is good and your soul will delight in the richest of fare.
3 
Give ear and come to me; hear me that your soul may live.
I will make an everlasting covenant with you, my faithful love promised to David.

Jesus always met people wherever they were in their spiritual journey and immediately began to move them (mind, body and soul) toward a better place/condition.  He recognized the crowd’s attempt to focus on “the things of this world” was a result of their leaders/teachers not understanding God’s message and redirects their focus to the “things of God.”  Compare what He did here for the crowd and what He did for Peter, when after identifying Jesus as the Christ, the Son of the living God (Mt 16:16-20).  Peter too, momentarily lost focus on what Jesus and the Father were teaching him and became “Satan” trying to block God’s purpose (Mt 16:21-23
).  

Do not work for food that spoils, but for food the Son of Man gives, which endures in—throughout eternal life!  Do not focus all your energy on temporal and ignore spiritual, but work to spiritual ends and the temporal will be met as well.

Reality in Christ:
Trusting the Reality in Christ is always turns out better than we can imagine; therefore we must listen closely to Jesus to understand the fullness of God’s love for us.  The reality of the words of Christ are no less true today than they were for those who heard Him speak that day in the synagogue in Capernaum—if you believe God, you will hear the truth and act upon it because it leads to eternal life; if you do not believe you will not act, you will do something else, wonder, question, doubt, but you will not act to incorporate it into your life.

To fully understand and integrate this idea into daily life, one must understand God’s intent for mankind:
 < Purpose: making everything new (Rev 21:5
).
 < Method: agent of change is Christ (2 Cor 3:16-18; Col 1:15-23; 2:2-3, 9-15), changing the spirit by, renewing the mind, transforming the soul, and metamorphosing the body—a new creation of God’s making, the old is gone, the new has come! (2 Cor 5:18
).
 < End state: old order is passing away, being replaced by the new, where mankind dwells with God without any separation—of any kind (Rev 21:3
).

Two thoughts always come to mind when I read this part of John’s gospel about “working for food.”

First and foremost, seek God’s kingdom—every benefit worth having flows from or is a direct result of that effort (Mt 6:28-34).  The first and greatest commandment given by God is to love God (Mt 22:34-38; Deut 6:4-9).  God wants you to seek Him and know Him as a good Father (Mt 7:7-11).  This why the Apostles taught you to pray for wisdom, asking God to help you understand what is happening (Jas 1:2-8).  God is very good to us; each believer has a personal tutor living within them, promised by our teacher, the Christ, who takes from God’s treasure of wisdom and gives whatever is needed (Mt 23:10; Jn 14:12, 15-31; 16:12-16).  When you reflect/meditate on Jesus, you are growing from one degree of glory to an ever-increasing glory (2 Cor 3:12-18).  With a teacher like Christ, working with the Holy Spirit of God, you are able to understand and know the “deep things of God” sufficient to understand your circumstance—reality in Christ: you have the mind of Christ at work in your life (1 Cor 2:6-16
). 

Second, you must believe what God said, i.e., you must put it into practice; if you do not, then you really do not believe God.  Simple and direct relationship of “If you believe this is true, then this is how you will act!”  If you believe God you will do what Jesus said to do; just as Jesus did what He saw God doing and said what God told Him to say.  Those who believe God will do what He taught, i.e., His will; those who do not do what God taught, even if they call Jesus Lord, are not part of the kingdom of God—so said the Son of God (Mt 7:18-27).

When you are taught by God, He makes you a living stone which is built into a spiritual house, a holy priesthood offering spiritual sacrifices acceptable to God (1 Peter 2:4-5).  It has begun and we wait to hear the voice from the throne say:  "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God.  He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away." (Rev 21:3-4
)

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (Eph 3:20-21)
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